|
A story about the dreams and the manipulative power of films in a chaotic
Kyrgyzstan, seen through the eyes of two cinema projectionists.
A SHORT SYNOPSIS
The Kyrgyz town of Naryn is preparing for the1,000 years anniversary
of Manas, their national hero. The complicated preparations are upset
as a group of Islamic rebels invade Kyrgyzstan.
The work and dreams of the protagonists, projectionists named Zarylbek
and Murat, epitomise the present and the past Kyrgyzstan struggling through
a process of transition. Through their eyes, we see a story about the
manipulative power that films exert on the colourful people influenced
by socialism, market economy, the Islamic faith and their nomadic culture.

A LONG SYNOPSIS
The Soviet Union developed the Kyrgyz Nomadic Cinema as a propaganda
weapon, taking specially selected films by cars and horse caravans to
the nomads of the rugged mountain regions. The collapse of the system
and the switch to market economy following independence saw the end of
the travelling cinema and a move from Soviet propaganda to American B-movie
violence.
In eastern Kyrgyzstan, in the small town of Naryn, the two cinema projectionists
and protagonists, Zarylbek and Myrat, represent different eras and ways
of thinking. The older projectionist, Zarylbek, yearns for the Soviet
system and the travelling cinema culture, whereas Murat has grown up in
the new capitalist world and is more interested in western culture.
Despite the poor situation and the neglects in subsidies, the Naryn cinema
is still trying to revive the cinema tours in order to continue the tradition
in a community influenced by market economy, the Islamic faith and nomadic
culture.
The story begins with the town of Naryn preparing for the 1,000 years
anniversary of Manas, their national hero. The cinema staff plays a significant
part in the organisation. The problematic preparations are further complicated
as a group of Islamic rebels invade Kyrgyzstan and the country is subjected
to a state of war. Hence, the heroic tale of the god-like Manas epitomises
the present situation and the dreams of the protagonists Zarylbek and
Murat.
Through the vicissitudes of the protagonists, The Stars Caravan
tells about using films as a means of propaganda, their great manipulative
power and their capacity to be a messenger from different cultures - subjecting
the audiences both intentionally and unintentionally to mind-altering
signals. At the same time, the documentary shows how strong roots can
help a culturally strong community preserve its identity in the heart
of this manipulation. On the other hand, it shows how a young and chaotic
system is prone to the
influence of different tendencies.
Manas, the Nomadic Cinema and films convey the colourful development and
history of Kyrgyzstan as the cinema caravan moves on reviving hopes and
dreams.

THE PRESENT SITUATION IN KYRGYZSTAN
Kyrgyzstan became independent in 1991 when the Soviet Union had collapsed.
A parliamentary system was established with president as the state leader.
With a low level of self-sufficiency and few natural resources, Kyrgyzstan
is one of the poorest among the former Soviet republics. Because of widespread
insecurity and instability, the nation has been struggling to get on its
feet.
In addition to nomadic traditions, the Islamic faith is practised widely,
but its basis and traditions are not as uncompromising as in many Islamic
states of the Middle East and Asia. Kyrgyzstan is a jumble of cultures
and ideologies, where you can find a mixture of capitalist and socialist
nomads, practising the Islamic faith while they revere the national hero
Manas as a divinity.
THE NATIONAL HERO MANAS
The Kyrgyz have an exceptionally deep relationship with their national
hero Manas. Manas, his son Semetei and his grandson Seitek are the subjects
of the worlds largest national epic. There are many different versions
and excerpts of this trilogy written in verse. The total number of verses
is over a million, which means thousands of pages. Even today, the heroic
story is told and studied in Kyrgyz homes and schools alike.
The so-called Manas singers are specialised in singing and performing
the verses, and their tradition has survived despite the colourful past
of the Kyrgyz people.
This patriotic epic poem is the spiritual source of power for the Kyrgyz:
Its their pride and hope, once considered too nationalistic during
the Soviet regime. One of the epics guiding principles is the unification
and peaceful co-existence of different tribes and peoples. The epic texture
of many generations has been a frequent source of sentiments, comfort
and hope for people in various situations. With its rich content, the
Manas epic has become the Kyrgyz national encyclopaedia describing with
bright colours the full spectrum
of their way of life. Apparently, the remote position and the harsh environment
have increased the epics national importance and the peoples
yearning for a saving hero.
The Kyrgyz have celebrated the Manas 1,000 years festivities since 1995.
Each year, the the 12 counties of Kyrgyzstan take turns as the centre
of celebration. In addition to written publications, Manas is honoured
constantly with new art exhibitions and films.
Lately, the story of Manas has found its way even to western publications
and excerpts of the epic have been translated to many different languages.

THE LAST COMPOSITION OF EDWARD VESALA
Last winter, Finnish music was dealt a serious blow with the sudden loss
of its shaman, master drummer and composer Edward Vesala.Moving freely
in different musical cultures of the world but having its roots deep in
Finnish culture, his music lives on through his internationally renowned
recordings (such as Nordic Gallery, Invisible Storm, Nan Madol, Lumi,
Satu, Nana, Heavy Life, Im here) and his successful Sound &
Fury orchestra as well as his classical pieces for the orchestra. Edward
Vesalas final composition was the soundtrack of The Stars
Caravan and he finished the theme songs only a few days before his death.
Vesalas wife and long-time assistant, Iro Haarala, worked and arranged
the themes into their final form.
The Stars Caravan is dedicated to the memory of composer Edward
Vesala.
THE LAST FILM OF HALONEN'S ASIA SERIES
The Stars Caravan ends the series of Arto Halonens
Asia films. Earlier in the series, the Karmapa films were set in Tibet,
India and China and A Dreamer and the Dreamtribe in the Malaysian rain
forest.
Karmapa - Two Ways of Divinity is a story about two boys of god-like
status, whose existence has caused a conflict in the Buddhist world and
increased tension between China and Tibet.
Karmapa - A Voyage on the Roof of the World is a follow-up documentary
about the colourful process of making the film Karmapa with moral conflicts
putting great pressure on the film crew.
A Dreamer and the Dreamtribe tells about the extraordinary dream
culture of a native tribe living in the Malaysian rain forest and the
clash with western values.Halonens films have been screened widely
in cinemas, on TV, at film festivals and seminars in different parts of
the world.
In addition to the locations, his films about Asia share other themes
as well: the clash of native cultures with a stronger foreign culture
and the erosion of the ancient spirituality.
|
executive producer
|
Kristiina Pervilä
|
|
production
|
Millennium Film
|
|
|
in association
|
|
|
with Peter Brosens / Inti Films
|
|
|
Christiane Philippe / Carr* Noir RTBF Li*ge
|
|
|
Avec l'aide du Centre du Cinéma et de l'Audiovisuel de la
Communaut* francaise de Belgique
|
|
|
Vladimir Vojr / Czech Television
Flemming Grenz / DR TV
|
|
|
Iikka Vehkalahti / YLE-TV2 Documentaries
|
|
|
The Ministry for Foreign Affairs of Finland /
Department for International Development Cooperation
|
|
|
Kari Paljakka/ AVEK The Promotion Centre for Audiovisual Culture
in Finland
|
|
distribution
|
Fox Lorber Associates Inc. Winstar TV&Video, NY
|
|
|
|
|
|
Distributed with the support of the MEDIA Programme of the European
Union
|
|
|
|
cast
|
|
|
|
Zarylbek Dyikanbaev
|
|
|
Murat Oljobaev
|
|
|
Joldoshbek Kyrgyzbaev
|
|
|
Qaba "Manaschi" Atabekov
|
|
|
Sadombay Zarnajev
|
|
|
|
|
based on an original idea by
|
|
|
|
Richard Manin
|
|
|
Carlo Cresto-Dina
|
|
|
|
|
author and director
|
Arto Halonen
|
|
|
|
|
director of photography
|
Pini Hellstedt
|
|
|
|
|
camera assistant
|
Kalle Penttilä
|
|
|
|
|
editor
|
Olli Soinio
|
|
|
|
|
assistant editor
|
Vesa Meronen
|
|
|
|
|
sound design
|
Jyrki Rahkonen
|
|
|
Jussi Olkinuora
|
|
|
|
|
sound assistant
|
Heikki Kossi
|
|
|
|
|
sound mixing
|
Olli Pärnänen
|
|
|
|
|
music composed by
|
Edward Vesala
|
|
|
Iro Haarla
|
|
|
|
|
music arranged by
|
Iro Haarla
|
|
|
|
|
musicians
|
Iro Haarla
|
|
|
Jorma Tapio
|
|
|
Juho Laitinen
|
|
|
Jimi Sumen
|
|
|
Aniida Vesala
|
|
|
|
|
music recorded by
|
Jimi Sumen
|
|
|
|
|
music mixers
|
Pasi Palenius
|
|
|
Petteri Laukkanen
|
|
|
|
|
interpreters and translators
|
Jukka Mallinen
|
|
|
Kamil Tursun
|
|
|
Erkin Atabekov
|
|
|
Nourghiz Chekilova
|
|
|
Emil Kalmatov
|
|
|
Tanja Pursianen
|
|
|
Juha Janhunen
|
|
|
Arto Paljakka / Movision
|
|
|
|
|
laboratory
|
Czech Television
|
|
|
|
|
on-line editor
|
Jyrki Keränen / Factory Post Production
|
|
|
|
|
colour grading
|
Adam Vidovics / Frameimage
|
|
|
|
|
archives
|
Kyrgyz Film Studio
|
|
|
Gordon Films, Inc
|
|
|
BBC Worldwide Ltd
|
|
|
|
|
production manager
|
Marko Talli
|
|
|
|
|
production accountant
|
Riikka Olin
|
|
|
|
|
production secretary
|
Lea Nenonen
|
|
|
|
|
production insurance by
|
Industrial Insurance Company Ltd.
|
|
|
|
|
location manager in Kyrgyzstan
|
Ordo Production
|
|
|
|
|
producers
|
Rashid Tursunov
|
|
|
Bakyt Toktokozhoev
|
|
|
|
|
sound assistant
|
Bakyt Niyzaliev
|
|
|
|
|
grip
|
Alexander Shpringer
|
|
|
|
|
driver
|
Dzhalil Uldashev
|
|
|
|
|
MANAS dramatisations
|
|
|
cast
|
|
|
|
|
|
Manas
|
Dokdurbek Kydyraliev
|
|
Young Manas
|
Asis Aidaraliev
|
|
Kongurbai
|
Satar 'Sultan' Dikambaev
|
|
Young Zarylbek
|
Mimo Tseveen
|
|
Old projectionist
|
Harri Lehti
|
|
narrator
|
Gennady Kovalev
|
|
set designer
|
Sharip Zhailobaev
|
|
wardrobe
|
Kadyrkul Almasheva
|
|
make up artist
|
Sonja Aydinova
|
|